Corregio
Correggio (1489 - 1534)

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Correggio (1489 - 1534)
(update December 2nd 2007)

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Iupiter (In Greek: Zeus) was the ruler over gods and mortals, the supreme of the 12 gods of the mountain Olympus in Greece. Although he was married to Iuno (in Greece: Hera) he seduced many a beautiful woman, often in disguise (methamorphosis). In the diguise of a cloud, he seduced Io, priestess of Hera and daughter of Inachus, son of the gods Ocean and Tithys.


Iupiter (Zeus in het Grieks) was de heerser over goden en stervelingen, de oppergod van de 12 goden op de berg Olympus in Griekenland. Alhoewel hij getrouwd was met Iuno (In Griekenland: Hera), verleidde hij menige mooie vrouw, vaak in een bepaalde vermomming (methamorphose). In de vermomming van een wolk verleidde hij Io, priesteres van Hera en dochter van Inachus, die weer een zoon was van de goden Oceanus en Tithys.



Correggio: "Jupiter & Io "

uitg. J. Plichta, Prague I-321; .P.P/1061
Jaar van uitgifte: ?

The disguise of Jupiter on this postcard seems less sophisticated than the painting shown on Wikipedia (see below), housed in the Kunsthistorisches Museum of Vienna, Austria.


unused: see back side / zie achterkant (some paperglue remains)

orderno. mythologie 5
Price: 50 €

   




Antonio da Correggio

(1489 - 1534)

Uit Wikipedia, de vrije encyclopedie, d.d. 2-12-2007

Antonio da Correggio of kortweg Correggio (uitspraak: kərĕj'ō) en geboren als Antonio Allegri was een Italiaanse Schilder. Zijn naam Correggio is afgeleid van zijn geboorteplaats.


Jupiter & Io

 

Correggio kwam vrij jong in aanraking met schilderwereld. Zijn oom Lorenzo Allegri was namelijk ook een schilder. En van hem leerde hij de basisbegrippen. Zijn vader zelf was een koopman. Veel meer over zijn jeugdjaren is nauwelijks bekend. De eerste echte referentie is wanneer hij een leerling is van Francesco Bianchi Ferrara tussen 1503 en 1505. Er wordt vanuit gegaan dat hij hier het echte schilderen leerde. In deze periode werd hij door Bianchi Ferrara beïnvloed door de werken van Lorenzo Costa en Francesco Francia. Dit is terug te zien in zijn vroegste werken, waaronder Madonna van St. Franciscus (te zien in Dresden en Het Huwelijk van St. Catherina (te zien in de National Art Gallery te Washington D.C.. Later ziet men de invloeden van veel uiteenlopende stijlen, van Andrea Mantegna tot Leonardo da Vinci.

In 1518 kreeg Correggio één van zijn belangrijke opdrachten, in Parma kreeg hij de opdracht te werken aan de decoratie van het klooster van San Paolo. Dit was een groot succes en hij kreeg daarna ook een stuk meer opdrachten.

Hij oogstte veel aanzien met de serie van goden. Ook schilderde hij velen mythologische scènes, onder meer Danae, Antiope en Io. In Parma werkte hij aan de fresco op de koepel van St. Johannes de Evangelist vanaf 1520. Waarna hij in de koepel van de kathedraal (ook in Parma) aan de gang ging aan de Veronderstelling van de Maagd. Wat uiteindelijk zijn één van de beroemdste werken is geworden. In dit werk komen heiligen, patriarchs en postelen allen te voorschijn uit de wolken rondom Maria.

Andere bekende en belangrijke werken zijn Bewondering van het Kind (te zien in het paleis Uffizi te Florence), Madonna en Heiligen (te zien in het Philadelphia Museum te Philadelphia) en Madonna van St. Jerome (te zien in Parma).

Correggio's werken worden onder het Maniërisme van de Renaissance schilderkunst gerekend. Zijn mythologische en vaak sensuele schilderijen en plafonddecoraties hebben veel invloed op de werken van kunstenaars uit Barok periode. Zijn schilderijen worden gekenmerkt door het spel van kleur en licht, dat door kenners als zacht wordt geduid.

Correggio's werken zijn in veel musea te vinden, onder andere zijn dit het;

Kunsthistorisches Museum in Wenen

Hermitage in Sint-Petersburg

Louvre in Parijs



Antonio da Correggio

From Wikipedia, the free encyclopedia, d.d. December 2nd 2007

Antonio Allegri da Correggio (1489 – 1534) was the foremost painter of the Parma school of the Italian Renaissance, who was responsible for some of the most vigorous and sensuous works of the 16th century. In his use of dynamic composition, illusionistic perspective and dramatic foreshortening, Correggio prefigured the Rococo art of the 18th century.

Jupiter and Io (c. 1531) typifies the unabashed eroticism, radiance, and cool, pearly colors associated with Correggio's best wor;
It is housed in the Kunsthistorisches Museum of Vienna, Austria.

Antonio Allegri was born in Correggio, a small town near Reggio Emilia. His date of birth is uncertain (around 1489). His father was a merchant. Otherwise, little is known about Correggio's life or training. In the years 1503-1505 he apprenticed to Francesco Bianchi Ferrara of Modena. Here he probably knew the classicism of artists like Lorenzo Costa and Francesco Francia, evidence of which can be found in his first works. After a trip to Mantua in 1506, he returned to Correggio, where he stayed until 1510. To this period is assigned the Adoration of the Child with St. Elizabeth and John, which shows clear influences from Costa and Mantegna. In 1514 he probably finished three tondos for the entrance of the church of Sant'Andrea in Mantua, and then returned to Correggio: here, as an independent and increasingly renowned artist, he signed a contract for the Madonna altarpiece in the local monastery of St. Francis (now in the Dresden Gemäldegalerie).

Works in Parma

By 1516, Correggio was in Parma, where he generally remained for the rest of his career. Here, he befriended Michelangelo Anselmi, a prominent Mannerist painter. In 1519 he married Girolama Francesca di Braghetis, also of Correggio, who died in 1529. One of his sons, Pomponio Allegri, became an undistinguished painter. From this period are the Madonna and Child with the Young Saint John, Christ Leaving His Mother and the lost Madonna of Albinea.

Correggio's first major commission (February-September of 1519) was the decoration ceiling of the private dining salon of the mother-superior (abbess Giovanna Piacenza) of the Convent of St Paul, called the Camera di San Paolo (Parma). Here he painted a delightful arbor pierced by oculi opening to glimpses of playful cherubs. Below the oculi are lunnetes with monochromic marble images. The fireplace is frescoed with an image of Diana. The iconography of the unit is complex, joining images of classical marbles to whimsical colorful bambini. While it recalls the secular frescoes of the pleasure palace of the Villa Farnesina in Rome, but is also a strikingly novel form of interior decoration.

He next painted the illusionistic Vision of St. John on Patmos (1520-21) for the dome of the church of San Giovanni Evangelista. Three years later he decorated the dome of the Cathedral of Parma with a startling Assumption of the Virgin, crowded with layers of receding figures in Melozzo's perspective (from down to up). These two works would represent a highly novel treatment of dome decoration, using an illusionistic sotto in su perspective, and would exert a profound influence upon future fresco artists, from Carlo Cignani in his fresco Assumption of the Virgin, in the cathedral church of Forlì, to Gaudenzio Ferrari in his frescoes for the cupola of Santa Maria dei Miracoli in Saronno, to Pordenone in his now-lost fresco from Treviso, and to the baroque elaborations of Lanfranco and Baciccio in Roman churches. The massing of spectators in a vortex, creating both narrative and decoration, the illusionistic obliteration of the architectural roof-plane, and thrusting perspective towards divine infinity, was a device without precedent, and which depended on the extrapolation of the mechanics of perspective. The recession and movement implied by the figures all presage the dynamism that would characterize baroque painting.

Other masterpieces include The Lamentation and The Martyrdom of Four Saints [1], both at the Galleria Nazionale of Parma. The Lamentation is haunted by a lambence rarely seen in Italian painting prior to this time. The Martyrdom is also remarkable for resembling later Baroque compositions such as Bernini's (Truth) and Ercole Ferrata's (Death of Saint Agnes), showing a gleeful saint entering martyrdom.



Ganymede Abducted by the Eagle, one of the four mythological paintings commissioned by Federico II Gonzaga, is a proto-Baroque work due to its depiction of movement, drama, and diagonal compositional arrangement.  

Mythological series based on Ovid's Metamorphoses

Aside from his religious output, Correggio conceived a now-famous set of paintings depicting the Loves of Jupiter as described in Ovid's Metamorphoses. The voluptuous series was commissioned by Federico II Gonzaga of Mantua, probably to decorate his private Ovid Room in the Palazzo Te. However, they were given to the visiting Holy Roman Emperor Charles V and thus left Italy within years of their completion.

Leda and the Swan, now in Staatliche Museen of Berlin, is a tumult of incidents: in the centre Leda straddles a swan, and on the right, a shy but satisfied maiden. Danaë, now in Rome's Borghese Gallery, depicts the maiden as she is impregnated by a curtain of gilded divine rain. Her lower torso semi-obscured by sheets, Danae appears more demure and gleeful than Titian's 1545 version of the same topic, where the rain is more accurately numismatic. The picture once called Antiope and the Satyr is now correctly identified as Venus and Cupid with a Satyr.

Ganymede Abducted by the Eagle depicts the young man aloft in literal amorous flight. Some have interpreted the conjunction of man and eagle as a metaphor for the evangelist John; however, given the erotic context of this and other paintings, this seems unlikely. This painting and its partner, the masterpiece of Jupiter and Io (reproduced above), are in Kunsthistorisches Museum of Vienna.

 

 

<----------Ganymede Abducted by the Eagle, one of the four mythological paintings commissioned by Federico II Gonzaga, is a proto-Baroque work due to its depiction of movement, drama, and diagonal compositional arrangement.

 

Evaluation
Correggio was remembered by his contemporaries as a shadowy, melancholic and introverted character, traits possibly conditioned by his birth into a large and poor family.

Correggio is an enigmatic and eclectic artist, and it is not always possible to identify a stylistic link between his paintings. He appears to have emerged out of no major apprenticeship, and to have had little immediate influence in terms of apprenticed successors, but his works are now considered to have been revolutionary and influential on subsequent artists. A century after his death Correggio's work was well known to Vasari, who felt that he had not had enough "Roman" exposure to make him a better painter. In the 18th and 19th centuries, his works were often remembered in the diaries of foreign visitors to Italy, which led to a reevaluation of his art during the period of Romanticism. The flight of the Madonna in the vault of the cupola of the Cathedral of Parma inspired numerous scenographical decorations in lay and religious palaces during the 20th centuries.

Corregio's illusionistic experiments, in which imaginary spaces replace the natural reality, seem to prefigure many elements of Mannerist and Baroque stylistic approaches. In other words, he appears to have fostered artistic grandchildren, despite having no direct disciples outside of Parma, where he was influential on the work of Giovanni Maria Francesco Rondani, Parmigianino, Bernardo Gatti, and Giorgio Gandini del Grano. His son, Pomponio Allegri became a painter.

In addition to the influence of Costa, there are echoes of Mantegna's style in his work, and a response to Leonardo da Vinci, as well.

.
The Mystic Marriage of St. Catherine (c. 1520), Correggio's most important contribution to the High Renaissance art, exhibits Leonardo's pronounced influence on his early style. The Mystic Marriage of St. Catherine (c. 1520), Correggio's most importantcontribution to the High Renaissance art, exhibits Leonardo's pronounced influence on his early style

Selected works
  • Madonna (1512-14) - Oil canvas, Castello Sforzesco, Milan
  • The Adoration of the Magi (1516-18)- Oil canvas, 84 x 108 cm, Brera, Milan
  • Ecce Homo - Oil canvas, National Gallery, London
  • The Mystic Marriage of St. Catherine (1510-15) - National Gallery of Art, Washington
  • Madonna with St. Francis (1514) - Oil on wood, 299 x 245 cm, Gemäldegalerie, Dresden
  • Madonna of Albinea (1514, lost)
  • Virgin and Child with an Angel (Madonna del Latte) - Oil on wood, 68 x 56 cm, Museum of Fine Arts, Budapest
  • Madonna and Child with the Young Saint John (1516) - Oil canvas, 48 x 37 cm, Museo del Prado, Madrid
  • The Rest on the Flight to Egypt with Saint Francis (1517) - Oil on canvas, 123,5 x 106,5 cm, Galleria degli Uffizi, Florence
  • Portrait of a Gentlewoman (1517-19) - Oil on canvas, 103 x 87,5 cm, Hermitage, St. Petersburg
  • Adoration of the Child (1518-20) - Oil on canvas, 81 x 67 cm, Galleria degli Uffizi, Florence
  • Camera di San Paolo (1519) - Frescoes, Nunnery of St Paul, Parma
  Correggio's famous frescoes in Parma seem to melt the ceiling of the cathedral and draw the viewer into a gyre of spiritual ecstasy.

Correggio's famous frescoes in Parma seem to melt the ceiling of the cathedral and draw the viewer into a gyre of spiritual ecstasy.

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